Why Diamond Wrote the Book
Diamond says the book grew from lifelong questions about Hitler, the Holocaust, Pinochet, and leadership. Personal experiences showed him that individual leaders can redirect both lives and history.
Jared Diamond, PhD, is a professor, scientist, historian, and author of several books, including “Guns, Germs, and Steel,” “Collapse,” and “Why Is Sex Fun?” His latest book, “Profits, Prophets, Coaches, and Kings,” is available now.www.harpercollins.com/products/profits-prophets-coaches-and-kings-jared-diamondwww.jareddiamond.org Perplexity: Download the app or ask Perplexity anything at https://pplx.ai/rogan. Visit https://ketone.com/Rogan for 30% OFF, or find Ketone-IQ at Target nationwide. Get 30% off + 2 free gifts at https://ARMRA.com/rogan Learn more about your ad choices. Visit podcastchoices.com/adchoices
Diamond says the book grew from lifelong questions about Hitler, the Holocaust, Pinochet, and leadership. Personal experiences showed him that individual leaders can redirect both lives and history.
Rogan argues that atrocities like Nazi Germany no longer feel unthinkable. Diamond agrees and points to Cambodia and Chile as later reminders that mass cruelty can return.
Diamond says leaders matter most when timing, place, and personal ability align. Some create openings, some recognize them, and some benefit from conditions they never understood.
In Diamond's account, Genghis Khan needed both unusual talent and unusual conditions. New tree-ring evidence suggests a rare wet period boosted Mongol food supplies and horse power.
Diamond argues world religions also depend on the right setting. Charisma matters, but organization, military power, and favorable historical context often decide which movement survives.
Diamond treats Christianity as a two-person achievement. Jesus supplied the message, while Paul provided the organizational force that helped turn a sect into a durable religion.
Rogan presses on how little direct evidence exists from Jesus himself. Diamond notes the Gospels were written later, which leaves early Christianity dependent on oral transmission and later interpretation.
Diamond says Islam's spread cannot be explained by theology alone. He emphasizes organization, social bonds, military energy, and possibly environmental conditions in Arabia.
Diamond credits Mormon success less to doctrine than to leadership and structure. Brigham Young, strong community norms, tithing, and missionary work made the religion unusually cohesive.
Diamond argues early Christianity grew through practical advantages. It elevated women more than Roman religion, encouraged childrearing, cared for the sick, and produced literate followers useful to empire.
Rogan compares Christianity's early growth to modern Muslim demographic and communal strength. He suggests disciplined belief systems attract people seeking certainty, identity, and social belonging.
Diamond reconciles this book with "Guns, Germs, and Steel" by separating timescales. Broad geography shapes millennia, while individuals matter more in shorter windows, especially in religion.
Diamond says belief alone does not create a global faith. Christianity spread worldwide because missionaries were backed by European states, disease, weapons, and demographic expansion.
Diamond uses Gates as a case of someone who saw the moment clearly. He recognized the microcomputer opportunity early and moved before competitors could seize it.
Diamond portrays Bezos as highly strategic rather than lucky alone. Bezos wanted an online everything store, chose books as the ideal entry point, and expanded from there deliberately.
Diamond says online retail would have existed without Bezos. His distinctive contribution was prioritizing customer satisfaction and shaping the modern online-first everything store.
The conversation explores whether things like stock markets, smartphones, and online shopping were bound to emerge. Diamond argues leaders often do not invent the category, but define its form.
Diamond credits Jobs with imposing simplicity and design discipline on consumer tech. He says Jobs revived Apple by cutting excess products and insisting on elegant, intuitive devices.
Diamond describes himself as deeply uncomfortable with technology. He says that aversion shaped even his scientific career, pushing him toward simple experimental systems like the gallbladder.
Diamond still drafts books in pencil and edits on paper. He says longhand slows his thinking enough to make his prose tighter and less wordy than typing does.
Despite his technophobia, Diamond values phone dictation for multilingual correspondence. He uses it to speak Italian and German, and sees it as one genuinely useful digital tool.
Diamond recalls Xerox PARC's failed translation efforts in the 1970s. He says the project ran ahead of both linguistic understanding and computing power.
Both men dwell on how badly meaning can shift across languages. Diamond uses biblical Greek, Italian, German, and New Guinea examples to show that literal translation often distorts intent.
Diamond says the opening of John's Gospel is a good example of mistranslation by simplification. The Greek term translated as "word" also carries meanings like order or rational system.
Diamond shows that languages divide reality in different ways. Italian splits kinds of love, German distinguishes human and animal eating, and Foray marks animate versus inanimate being.
Rogan argues that sacred and ancient works are hard to grasp through translation alone. Diamond agrees that works like the Iliad lose force and compression when shifted into English.
Diamond calls New Guinea the world's most language-dense region. He describes missionaries and linguists working from scratch to document languages with no prior writing tradition.
One New Guinea language discussed has at least twelve tones. Diamond says tiny tonal errors can radically change meaning, which shapes how children there are taught to speak.
Diamond outlines the progression from cuneiform to syllabaries to alphabets. He treats cuneiform as the earliest known writing system, later followed by independent or partly independent developments elsewhere.
He explains that Greek writing disappeared after the Bronze Age collapse and later returned in a new form. The later Greek alphabet adapted Phoenician signs and added vowels.
Diamond calls Japanese the most complicated writing system because it combines multiple scripts. He praises Korean Hangul as exceptionally efficient because it groups letters into syllabic blocks.
The discussion turns to Etruscan, Easter Island, Linear A, and Harappan writing. Diamond notes that some scripts can be pronounced but not understood because too little context survives.
Diamond uses the Cherokee syllabary and possibly Easter Island to show that writing can arise by imitation of the idea rather than copying the actual symbols. Seeing literacy can inspire independent invention.
Diamond says Greek illiteracy followed a wider Eastern Mediterranean collapse, not just the Trojan War. He notes that entire writing traditions can disappear for centuries and later be replaced.
Rogan suggests military service builds nationalism. Diamond partly agrees, but adds that language and education also matter, using Finland and Italy as contrasting examples.
Diamond describes how strong local dialects once made even nearby Europeans hard to understand. He says mass schooling, media, and conscription weakened many of those older divisions.
Diamond says he began Italian after a family trip and a small practical need. Grammar study turned into daily reading and long-running conversation practice with native speakers.
Diamond says he has worked with thirteen languages, but they interfere with each other. New languages can displace old ones, especially when they compete for the same mental space.
Diamond explains Tok Pisin as a creole that grew from plantation pidgin. Adults created a stripped-down contact language, then children expanded it into a full system within about a decade.
He treats creole formation as evidence for how quickly humans can build grammar. Children added tense, prepositions, and expressive range that the original pidgin lacked.
Diamond describes endocannibalism in New Guinea as a funerary duty rather than simple violence. He stresses that relatives saw consuming the dead as respectful, not shocking, within their own moral system.
Diamond explains kuru as a prion disease likely sparked by one spontaneous case of Creutzfeldt-Jakob disease. Funeral cannibalism then spread it through brain tissue, especially among women and children.
He notes that kuru persisted for decades after funeral feasts were banned. The final deaths came long after the last known transmissions because prion diseases can incubate for extremely long periods.
Diamond recounts Rockefeller's disappearance as a case shaped by local revenge and misunderstanding. He says Rockefeller reached shore near people who associated him with earlier colonial violence.
Diamond describes tribes where boys were raised in men's houses and initiated into same-sex relations before marriage. The custom illustrates how radically norms about sexuality can differ across societies.
Throughout the New Guinea discussion, Diamond emphasizes that every culture finds another culture's habits strange. He tries to describe unfamiliar practices without pretending his own reactions are universal.
The conversation uses sago grubs and ice cream to show how food preferences depend on exposure. What seems natural or revolting often reflects experience more than objective quality.
Diamond presents Botswana as a case of exceptional leadership. Seretse Khama curbed tribal power, nationalized diamond wealth for the whole country, and helped turn Botswana into a stable, prosperous state.